Category Archives: Travel

New Orleans Mardis Gras 2014: Bon Temps*

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Shane Merz tosses highly-coveted hot pink beads to the Mardis Gras crowd along St. Charles Street.

Riding a float in one of the big New Orleans Mardis Gras parades isn’t like you probably think.  Everybody seems to ask me the same question:  I’m sure I threw at least 2,000 strings of beads, cups, toys, or footballs (roughly one every five seconds for over three hours), and never saw a bared female breast.  That happens over on Bourbon Street – but not much on the parade route.

I did see lots of kids having great fun, usually with their friends, parents, grandmas or grandpas close behind.  People on ladders so they could see above the crowd.  Lots of college kids acting silly.  Groups on balconies in sportcoats and party dresses.  Lots of pretty young girls, and lots of not-especially-young-or-pretty girls.  Grown men and women jumping up and down, genuinely delighted to get even a fifty-cent trinket thrown at them from a masked man on a tacky float.  I’m sure a large percent had had a bit too much to drink, but happily it was hard to tell from my perch up on the top deck of Float #20.

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One of my float neighbors, Houstonian Tommy Miles, ready for the Bacchus parade with beads organized atop our float

You don’t just sling beads at the blur of the crowd.  The vast majority of those 2,000 strings of beads I threw were aimed at a specific person with whom I’d made eye contact before making a targeted toss.  They break eye contact to catch the beads, then usually look back up with appreciation so we could jointly celebrate our successful connection with a mutual fist pump.  You’d have also been impressed with my bead-flinging accuracy – even underhanded, leaning over the rail atop a moving float, throwing gangly strings of varying weights, a majority went to the intended receiver.

Here’s a side note to you 20ish-year-old males out there:  If you stand near a little kid, a grandma or a pretty girl and jump to intercept beads being thrown to them, you’re an idiot (and something that starts like “dude” but rhymes with “swoosh-tag”) – and the gods of Mardis Gras karma will ensure that none of those pretty girls out there will ever even speak to you. 

 Another of the riders on my float – a guy from somewhere in central Louisiana who (initially) stood right next to me — had a different experience.  I didn’t learn much about him – he passed out about a quarter of the way into the parade.  This is not especially uncommon, so we just left him on the floor.  I didn’t drink anything but Diet Coke and a bottle of water (and fueled myself with a couple of mid-route Powerbars), and I’m very sure I had a lot more fun than he did.  Maybe I should have explained to him the hilariously ignored New Orleans Ordinance prohibiting drinking on the floats?

Most of the pictures here are from my day riding a float in the Bacchus parade.  You spend an hour or two organizing your “throws” (mostly bags of beads), then get your costume mid-day.  The masks are mandatory; you can literally be fined for not wearing one.  You also have to wear a harness underneath to clip yourself onto the float (for reasons perhaps made obvious by the prior paragraph).  Our float was assigned alligator costumes.  It takes a pretty strong sense of tradition to get a big group of straight Southern men into matching costumes with sequin sleeves and a crazy pink collar.

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Bacchus parade riders, in costume, inside the Rock Bottom Lounge on Tchoupitoulas St.

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The floats roll mid-afternoon to the staging area — a neighborhood right next to the Mississippi River with several tiny local bars that probably don’t see a lot of middle-class white guys any other week of the year.  Imagine 1500 or so grown rednecks dressed in those satiny, sequin pajama-like costumes converging on an urban neighborhood.  It takes another three hours or so to navigate the parade route through the Garden District , downtown along the edge of the French Quarter, and through the middle of the already-booming party in the Convention Center.  We arrived at the party after 11pm.  It’s a formal “gala”-type event where ladies must wear floor length gowns, but only half the men are in tuxedos and the other half are in those goofy costumes.  Styx played at midnight, and everybody headed to the casino around 3:30 a.m.  I saw more than one New Orleans sunrise on this trip, and I surely never got up early.

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In 2012, I told the stories of how the Mardis Gras “krewes” put on the parades here, of how – even amidst the chaos – New Orleans can be as civilized as you choose it to be, and how you calculate the day and time of these Mardis Gras parades. This year I had higher hopes for my Mardis Gras photography, but much of that proved incompatible with the preference to spend most of my time hanging out with the couple of dozen friends that were in town for the festivities.  These won’t win any prizes, but hopefully they’ll at least give a good feel for what it’s like to see and to ride in a big Mardis Gras parade.  Laissez les Bons Temps Rouler*

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*Of course “Mardis Gras” is a French term (“Fat Tuesday”) and its events are centered in the French Quarter; “Laissez les Bon Temps Rouler” is a popular Mardis Gras slogan, French for “Let the Good Times Roll.”  “Bon Temps”: good times.

Guatemalan Graveyards

  Guatemalan graveyards seem a lot more festive than ours.

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The graveyards in Guatemala were distinctive.  Colorful and conspicuous, they were full of above-ground mausoleums decorated with pastel and bright-colored plastic, crepe paper, and plastic flowers.  Obviously it’s part of their culture to decorate graves in a festive way.

The prevailing religion in Guatemala is Catholic — imported to the region 500 years ago by the Spanish — but in the Northern “Peten” region there were a lot of Assembly of God (“… de Dios”) churches.  And one local (my guide, Henry) insisted that lots of people of Mayan ancestry practice some form of Mayan religion — usually mixed in with Catholic practices.

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Guatemala: Sleeping in the Jungle?

Technically, I did sleep in the jungle.  Admittedly, I was in a couple of pretty nice ‘bungalow’ hotels.

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Tikal Inn, Tikal National Park

The Tikal Inn (above) was a fun, convenient place to stay  and to start other excursions – it’s literally inside Tikal National Park.  It looks good in just the right light.  But the electricity, hot water, and internet typically only worked intermittently – maybe 8 hours a day in total. 

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Las Lagunas Boutique Hotel – Flores, Guatemala

The place with the cabins sticking out onto the star-lit lake was (unexpectedly) super-swanky.  My nephew was with me – he was thrilled that he had a full-size Jacuzzi on his screened porch overhanging (and overlooking) the lake.  I was thrilled that it was so dark and remote you could see roughly a zillion stars.  When I woke UP in the jungle, it was usually pretty foggy.

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At both places, you could hear howler monkeys all night long.  I got pictures of a couple in the daylight (including this ‘baby’).

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Oh!  Camera friends:  The starry-night pictures of the cabin on the lake were at f4, 30 seconds, and ISO 3200 (or at least they should have been).  The D800E on a tripod (with both ISO noise reduction and Long-exposure noise reduction working – somehow), 16-35mm lens.  I just got lucky that the dim lights around the cabins were a decent balance for the stars (I didn’t light them at all, as I had to with the Tikal temples a few nights later).  The poolside shot was just ISO 400, about 2 seconds, f5, 16mm — there was enough light there to use the meter, so it was easy.

Flores, Guatemala

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The northern Guatemala town of Flores sits on a tiny island in the middle of lake Peten Itza.  The buildings today are mostly a Spanish colonial style, but underneath the “modern” buildings and streets — somewhere — are the ruins of the ancient Mayan capital of Tayasal (aka “Nojpeten”).

Tayasal was the last Mayan state to hold out against the Spanish conquistadors — it was taken over in 1697.  The Spanish reports from that time describe dozens of temples of the sort you see at Tikal or Yaxha (or Chichen Itza).  Of course the Spanish viewed all this as pagan idol-worship, so very little is preserved.

Nowadays, Flores is a literal and metaphorical island in the midst of rural Guatemala, with a decent set of smallish (modest) hotels, several decent restaurants, and dozens of shops selling Guatemalan textiles and woodworks.  Most visitors to Tikal seem to stay over at Flores.

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My nephew, Tyler was with me on my first trip through Flores.  That’s him (sitting at a lakeside table) in the first picture of the grid above.

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The Road to Uaxactun (Guatemala)

The muddy, bumpy, 14-mile trek to the town (and the archaeological sites) of Uaxuctun takes just over an hour.  So that’s how much time I got to spend with a blind, 100-year-old Guatemalan man named Julio and his great-grandson, Manuel.  For this stint in Guatemala, I chose a 4-wheel drive Nissan pickup with tinted windows.  I thought it might make it less obvious that I was a tourist and let me blend in with the locals a bit better.  Perhaps it worked better than I thought.

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Julio, Manuel, and my rented Nissan

 

The only way to get to see the Mayan ruins at the isolated Guatemalan town of Uaxactun (“Wash-ack-TOON”) is to start at Tikal and head north into the wilderness over a dirt road so muddy and bumpy it’ll take you over an hour to travel 14 miles.

As I pulled up to the gate at Tikal to start the trip, four men (a park ranger, a couple of security guards and another man) approached my car – all smiling ear to ear.   One of them started to speak to me in Spanish, with another volunteering a sporadic translation.  “He says, would it be okay . . . if . . . you . . . could give a ride to an old man?  He can’t see.  He’s  . . . blind.  He needs to get to Uaxactun.”  Uh…Okay.  I should point out (solely to convey the image – not because it’s particularly relevant) that, as was often true at a Guatemalan checkpoint of this sort, some of the people involved (not me) were toting shotguns and wearing a belt-full of shotgun shells (handguns were a rarity, even for policemen).  I look over and see an ANCIENT blind man now tottering toward the car.  I hear someone saying the phrase “tienes cien ANOS” (“he’s 100 years old”).  I hop out, shake his hand, and try to introduce myself to the sweet old blind guy, only to realize that he’s also mostly deaf.  Someone else tells me his name is Julio.

I gulp just a little at the responsibility I’m undertaking with a 100-year-old blind man in my car for a long drive through an unfamiliar muddy, rocky and isolated jungle road.  Worse, as I get instructions for where to drop him off, the pivotal landmark seems to be the first “chicle” tree as I come into town.  At this point, I see a ten-year-old kid starting to climb in the back of my truck.  It’s apparently Julio’s grandson (“Manuel”).  Somehow I’m relieved that Julio would have a caretaker (even a tiny one), though now I have two hitchhikers, neither of whom would be any help whatsoever if I got stuck along the road to Uaxactun.  I assume, at least, that Manuel will recognize where to stop to drop him and Julio off.  I insist that Manuel come around and ride INSIDE the truck with Julio and me.

They load up (sitting together in the back seat), and I pull forward about fifty feet to the gate, where I am met by another guard, who asks if I have the permit to take the car (truck) through the National Park.  Crap.  I’ve got a carload of Guatemalan dependents, and now I have to drive back to the “Administration” office and get a permit.  As an aside:  One would think that said office might be near the ROAD, right?  It is not.  I drive a ways, park (leaving the boys in the truck with the windows down), and walk the hundred yards or so up the hill to get my permit.  Of course the man who writes out my permit (slowly) has a shotgun across his lap, but he’s otherwise friendly enough.  Soon I’m headed back to the car, permit in hand.  Julio and Manuel are as patient as can be.

It probably goes without saying that little Manuel does not speak a word of English.  As we travel, I slowly formulate questions (carefully selecting from the short list of Spanish words I actually know).  Manuel usually understands me okay, then rips out a rapid-fire (elaborate) response, of which I can usually understand maybe 20%.  I learn names (Manuel and Julio), ages (10 and 100, according to Manuel).  I triple-check the report on Julio’s ago (“?Cien anos?!!”).  I learn that they both live together with their family in Uaxactun, and that Julio is some sort of abuelo (grandfather) to Manuel.  I think maybe he was saying it’s his great- or great-great-  grandfather (which might make sense, if it’s really 90-year age gap).  I can’t figure out Manuel’s response about the reason they were in Tikal to start with.  Manuel teaches me the word(s) for “bumpy” roads – (“lleno de baches” – full of holes), which was a very relevant and useful phrase at the time.

There is absolutely nothing along the road to Uaxactun: no intersections; no forks; no houses; no businesses.  Nothing – except two signs reassuring me I’m still on the road to Uaxactun.  And the jungle.  We meet one other truck.  I later learn that Uaxactun is notable – even among Guatemalans of the area – as a poor community.  No electricity or running water (I see various systems for collecting rainwater though.)  No phones.  Apparently the residents are rather famous for their knowledge of the trees and bushes and berries and fruits of the jungle, for both nutritional and medicinal uses.

After about an hour, we see the first house at the edge of town.  Manuel gets animated, and when I hear “aqui” (“Here!) a couple of times, I stop the car.  We rush around to help his grandpa, and of course I also grab my camera.  Julio pauses for a moment, but I don’t think he understood I wanted to take pictures (photography probably isn’t a very important concept to a blind man?).  So they don’t stand still for long.  I shook each of their hands and stammered out a Spanish “Goodbye – nice to meet you.”  I wanted to follow them, but giving a hitchhiker a ride doesn’t automatically earn you an entry into their home, and neither of them was really even capable of inviting me.  I yelled out one more Adios as they headed down the path.

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The archaeologic sites at Uaxactun don’t really compare to Tikal – or even to Yaxha.  But it was interesting enough and, much as at Yaxha, I pretty much had the place to myself, with two exceptions.  The first was a dreadlocked white guy who spoke perfect English and said he was from Hungary.  He was sitting on the ground in front of one of the more remote temples.  I’m pretty sure he’d been smoking something.  When I spoke to him, somehow he started giving me tips about bargain basement airfares to and from Cancun.

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The other person I ran across was a twelve-year-old boy who popped up from behind one of the first monuments I saw.  He introduced himself as a tour guide, available for hire.  He spoke no English, but was still eager to show me around.  We negotiated a generous guide fee for him (Why not, right?), and then spent the next couple of hours with him leading me from site to site.  That’s Manolo in the dark blue shirt.  The kid was sharp.  He showed me some of the plants and trees that are used for medicinal and other purposes, and coaxed a tarantula out of its hole for my, uh, amusement.  More than anything, he knew how to climb around every nook and cranny on the site.  His entertainment was more than worth the 100 Quetzal ($12US) I paid him.

It turned out that Manolo’s mom was working back in Tikal – selling souvenirs right at the entrance.  (I’d seen her that morning!).  He asked for a ride.  I declined, telling him that I wasn’t able to take a small boy to a faraway town without his mom or dad’s permission (or at least that’s what I tried to communicate).  Manolo had an answer – I took him back to his home, where there was an English-speaking uncle who readily agreed that Manolo did need to get to Tikal.  In fact, the uncle wanted a ride, too.  I was practically running a bus service!

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All went smoothly on the drive back to Tikal.  The English-speaking uncle actually worked part-time as a real tour guide in Tikal, so I had an hour to quiz a knowledgeable local about all sorts of history and customs.  Admittedly, the ruins at Uaxactun were a little anti-climactic after I’d spent the prior days at Tikal and Yaxha, but my hitchhikers surely made it worth the trip.  As the old cliche says, sometimes the journey is more important than the destination.  

I didn’t know it at the time, but ‘karma’ was about to reward me for my day spent bus-driving.  That night I was planning to try to get a very rare opportunity to photograph the temples  of Tikal at night.